By Mohammad S.Solanki (Managing Editor )
Wednesday, December 22, 2010
RAWALPINDI : ‘Peace’ returned to Ratta Amral graveyard on Tuesday night after the body of a little Hindu girl buried there a year ago was exhumed by her family and reburied in the adjacent Christian graveyard.
Their act of assuaging ‘Muslim sensitivities’ took place in the dark of the night and under tight security.
“When we buried our Summan Prem there on October 1, 2009, we mistakenly thought it was the Christian graveyard,” an uncle of the girl told Dawn, tears rolling down his cheeks in memory of his niece who would have been 10 this year.
“We did not want to cause any controversy, or annoy anyone. If the (graveyard management) committee does not want us Hindus to bury their dead here, we won’t,” he said.
Summan’s father, Prem Kishan, was spared the pain of shifting his daughter’s remains from, so to say, Muslim to Christian grounds, as he was away in Sukkur on the day for the funeral of his nephew.
Her family, living on The Mall, Saddar, is Balmeki Hindu, some of whom bury their dead instead of cremating.
Summan’s Hindu ancestry became known only after the family put a tombstone on her grave, bearing her name and Hindu Mantras.
Tongues started wagging at this ‘sacrilege’ and agitated Muslim clerics and visitors to the Ratta Amral graveyard raised ‘the issue’ with the graveyard’s managing committee.
They accused the management of negligence and threatened to stop burying their dead in the graveyard unless it was ‘purified’ by removing the non-Muslim’s body.
Alarmed by the anger that the dead Summan was causing, the management committee requested her family to move her out of the Muslim graveyard — which it did.
“We were not aware of the Hindu burial. Clerics and people of the area brought it to our notice and their reaction made us request the family to remove it to the adjacent Christian graveyard,” said Ratta Amral Graveyard Management Committee chairman Mohammad Mohsin Mir.
There are many graves of lower caste Hindus in the Christian graveyard which had been separated from the Muslim cemetery, he said.
“It was a mistake for the grave digger to assume that Summan was a Muslim. Otherwise the management committee is well aware that non-Muslims could not be buried in our graveyard,” said Mr Mir. His fear of the angry Muslim sentiments was understandable.
Hafiz Iqbal Rizvi, Rawalpindi District Khateeb, holds that Shariat does not allow burying non-Muslims in Muslim graveyards.
Chairman of the District Peace Committee Maulana Izhar Hussain Shah Bukhari blamed the burial of the non-Muslim girl in Ratta Amral graveyard on the management committee and the grave digger who did not register the names of the dead brought to the graveyard.
It has come to my attention that minority and refugee populations are very threatened in many areas of Pakistan. An excellent example of this is the recent abduction of Mr. Darshan Lal and Mr. Kanhaiya Lal. The daily intimidation and threats of violence are daily facets of life for many minorities living in Pakistan. It should be noted that many of these cases go unreported due to stigma, corruption and poor access to justice, leaving the victims without any help or protection while the perpetrators benefits from impunity. Victims and their families are also threatened not to report the incidents to the police. For example, Mr. Veerji Kolhi, a Hindu human rights worker, was abducted in August 2010 and has not been located to date. Therefore, I urge the Pakistani authorities to:
1. To make all efforts necessary to restore both of the above named to their families
2. To catch the perpetrators responsible for these crimes
3. Increased security measures to protect minorities living in Pakistan
This is the fourth such kidnapping of a Hindu merchant in Balochistan this year. I also understand that in many cases the local authorities have failed to intervene or even acted in collusion with the perpetrators. I urge the Pakistani government and local authorities to catch the perpetrators responsible for this heinous crime and send a message of zero tolerance of abuse towards minorities.